Kadın ve İslami Hareketler Bağlamında Türkiye’de İslami Feminizmin Kavramsal Sınırları
Özet
“Kadın ve İslami Hareketler Bağlamında Türkiye’de İslami Feminizmin Kavramsal Sınırları” başlıklı bu bölüm, Türkiye’nin sosyo-politik ve kültürel manzarası içinde İslami feminizmin dönüşümünü ve içinde barındırdığı çok boyutlu yapıyı ele almaktadır. Müslüman kadın hareketlerinin, sekülarizm, İslamcılık ve post-İslamcılık arasındaki gerilimleri yansıtan kültürel heterojenlik içinde nasıl geliştiğini incelemektedir. Bu bölüm, Türkiye'deki İslami feminizmi küresel feminist tartışmalar içinde konumlandırırken, yerel dini, siyasi ve cinsiyet dinamiklerine yanıt olarak ortaya çıkan benzersiz ifadesini vurgulamaktadır. Sosyolojik bir bakış açısıyla, Müslüman kadınların inanç, modernite ve cinsiyet eşitliği konularını nasıl ele aldıklarını incelerken, İslami hareketlerin içinde ve ötesinde ortaya çıkan çok çeşitli eylem biçimlerini vurgulamaktadır. Ayrıca, dindar kadınlar arasında İslami aktivizm ile feminist bilinç arasındaki ideolojik ve pratik farklılıkları ortaya koymaktadır. Bu hareketler, Osmanlı döneminin sonlarından çağdaş post-İslamcı söylemlere kadar Türkiye'nin daha geniş dönüşümleri içinde bağlamsallaştırılmakta ve İslami feminizm “dini” ve “seküler” feminizm gibi ikili kategorilere meydan okuyan, çoğulcu ve gelişen bir fenomen olarak tanımlanmaktadır. Sonuç olarak, İslami feminizmin hem kültürel bir eleştiri biçimi hem de İslam ve kamusal yaşamda kadınların rollerini yeniden tanımlamanın bir aracı olarak nasıl işlediğini Türkiye özelinde tartışmaktadır.
Referanslar
Ahmad, I. (2008). Cracks in the Mightiest Fortress: Jamaat-e-Islami’s Changing Discourse on Women. Modern Asian Studies, 42, (2/3), 549-575.
Ahmed, L. (1984). Early Feminist Movements in the Middle East: Turkey and Egypt. İçinde F. Hussain (Ed.), Muslim Women. New York: St. Martin’s Press, 111-123.
Ahmed, L. (1992). Women and gender in Islam: Historical roots of a modern debate. Yale University Press.
Ahmed, L. (1992). Women and gender in Islam: Historical roots of a modern debate. Yale University Press.
Andaya, B.W. 2006. The Flaming Womb: Repositioning Women in Early Modern Southeast Asia. Honolulu: University of Hawaii Press.
Arnez, M. (2010). Empowering women through Islam: Fatayat NU between tradition and change. Journal of Islamic Studies, 21(1), 59–88.
Badran, M. (1995). Feminists, Islam, and nation: Gender and the making of modern Egypt. Princeton University Press.
Badran, M. (2005). Between secular and Islamic feminism/s: Reflections on the Middle East and beyond. Journal of Middle East Women’s Studies, 1(1), 6–28.
Badran, M. (2008). Feminism in Islam: Secular and religious convergences. Oneworld Press.
Badran, M. (2019). Feminism. The Oxford Encyclopedia of the Islamic World. Oxford Islamic Studies Online.
Bærndt, M. F., & Frank, V. A. (2023). Dilemmas of belonging: Young Muslim women in the Danish youth alcohol culture. Nordisk alkohol- & narkotikatidskrift : NAT, 40(1), 22–39.
Bauer, K. (2015). Gender hierarchy in the Qurʾān: Medieval interpretations, modern responses. Cambridge University Press.
Blaydes, L., & El Tarouty, S. (2009). Women’s electoral participation in Egypt: The implications of gender for voter recruitment and mobilization. The Middle East Journal, 63(3), 364–380.
Dhingra, R. (2023). Cultural and social empowerment of Muslim women in context of personal law in India and Indonesia. Innovative Research Thoughts, 10(1), 131-140. https://doi.org/10.36676/2023-v10i1-001
Dutta, S. (2021). Becoming equals: The meaning and practice of gender equality in an Islamic feminist movement in India. Feminist Theory, 23(4), 423-443. https://doi.org/10.1177/14647001211023641
El Saadawi, N. (1997). The Nawal El Saadawi reader. Zed Books.
Fazaeli, R. (2017). Islamic feminisms: Rights and interpretations across generations in Iran. Routledge.
Jasperse, M., Ward, C., & Jose, P. (2011). Identity, perceived religious discrimination, and psychological well-being in Muslim immigrant women. Applied Psychology, 61(2), 250–271. https://doi.org/10.1111/j.1464-0597.2011.00467.x
Kirmani, N. (2011). Beyond the impasse. Contributions to Indian Sociology, 45(1), 1–26. https://doi.org/10.1177/006996671004500101
Krämer, G., & Schmidtke, S. (Eds.). (2006). Speaking for Islam: Religious authorities in Muslim societies. Brill.
Krokus, M., & Catharina, R. (2020). Sufism and women. In The Oxford Encyclopedia of Islam and Women. Oxford Islamic Studies Online. http://www.oxfordislamicstudies.com/article/opr/t355/e0034
Künkler, M., & Nisa, E. F. (2018). Re-establishing juristic expertise: A historic congress of female Islamic scholars. International Institute for Asian Studies, 79, 7.
Lamrabet, A. (2014). Özcülüğün reddi ile müslüman düşüncenin radikal reformu arasında. İçinde Z. Ali (Ed.), İslâmî Feminizmler (ss. 51–64). İletişim Yayınları.
Massoumi, N. (2015). ‘The Muslim woman activist’: Solidarity across difference in the movement against the ‘war on terror’. Ethnicities, 15(5), 715-741. https://doi.org/10.1177/1468796814567786
Mernissi, F. (1987). Beyond the Veil: Male-Female Dynamics in Modern Muslim Society. Indiana University Press.
Mernissi, F. (1993). The Forgotten Queens of Islam. University of Minnesota Press.
Mernissi, F. (1998). “A feminist interpretation of women’s rights in Islam.” İçinde C. Kurzman (Ed.), Liberal Islam: A Sourcebook (ss. 112-126). Oxford University Press.
Mir-Hosseini, Z. (2006). Muslim women’s quest for equality: Between Islamic law and feminism. Critical Inquiry, 32(4), 629-645. https://doi.org/10.1086/508085
Moghadam, V.M. (2002). Islamic Feminism and Its Discontents: Toward a Resolution of the Debate. Signs: Journal of Women in Culture and Society, 27, 1135 - 1171.
Moghissi, H. (1999). Feminism and Islamic Fundamentalism: The Limits of Postmodern Analysis. Zed Books.
Nadjib, A. (2020). Fatayat Nahdlatul ʿUlamāʾ. In The Oxford Encyclopedia of Islam and Women. Oxford Islamic Studies Online. Retrieved from http://www.oxfordislamicstudies.com/article/opr/t355/e0118
Nisa, E. F. (2021). Women and Islamic movements. In M. A. Upal & C. M. Cusack (Eds.), Brill Handbooks on Contemporary Religion (Vol. 21, pp. 151-175). Brill Academic Publishers. https://doi.org/10.1163/9789004435544_010
Özel Volfová, G., & Holt, M. (2019). Muslim Feminists and Their Search for Gender-Egalitarian Islam. Gender a výzkum / Gender and Research, 20(2), 3-24.
Rahbari, L., Dierickx, S., Coene, G., & Longman, C. (2019). Transnational solidarity with which Muslim women? The case of the My Stealthy Freedom and World Hijab Day campaigns. Politics & Gender, 17(1), 112–135. https://doi.org/10.1017/s1743923x19000552
Reid, A. (1988). Female roles in pre-colonial Southeast Asia. Modern Asian Studies, 22(3), 629–645.
Robinson, K. (2009). Gender, Islam and democracy in Indonesia. Routledge.
Roded, R. (2006). Bint al-Shati’s Wives of the Prophet: Feminist or feminine? British Journal of Middle Eastern Studies, 33(1), 51–66.
Schröter, S. (2017). Islamic feminism. İçinde J. Cesari & J. Casanova (Ed.), Islam, Gender and Democracy in Comparative Perspective (ss. 113–136). Oxford University Press.
Stowasser, B. F. (1997). Women in the Qurʾān, Traditions, and Interpretation. Oxford University Press.
Sur, E. (2020). Muslim women’s haji Ali movement in Mumbai: reimagining feminism and piety in Islam. Space and Culture India, 8(2), 84–95. https://doi.org/10.20896/saci.v8i2.845
Webb, G. (2000). Windows of faith: Muslim women scholar-activists in North America. Syracuse University Press.
Yousef, H. (2011). Malak Hifni Nasif: Negotiations of a feminist agenda between the European and the colonial. Journal of Middle East Women’s Studies, 7(1), 70–89.
Referanslar
Ahmad, I. (2008). Cracks in the Mightiest Fortress: Jamaat-e-Islami’s Changing Discourse on Women. Modern Asian Studies, 42, (2/3), 549-575.
Ahmed, L. (1984). Early Feminist Movements in the Middle East: Turkey and Egypt. İçinde F. Hussain (Ed.), Muslim Women. New York: St. Martin’s Press, 111-123.
Ahmed, L. (1992). Women and gender in Islam: Historical roots of a modern debate. Yale University Press.
Ahmed, L. (1992). Women and gender in Islam: Historical roots of a modern debate. Yale University Press.
Andaya, B.W. 2006. The Flaming Womb: Repositioning Women in Early Modern Southeast Asia. Honolulu: University of Hawaii Press.
Arnez, M. (2010). Empowering women through Islam: Fatayat NU between tradition and change. Journal of Islamic Studies, 21(1), 59–88.
Badran, M. (1995). Feminists, Islam, and nation: Gender and the making of modern Egypt. Princeton University Press.
Badran, M. (2005). Between secular and Islamic feminism/s: Reflections on the Middle East and beyond. Journal of Middle East Women’s Studies, 1(1), 6–28.
Badran, M. (2008). Feminism in Islam: Secular and religious convergences. Oneworld Press.
Badran, M. (2019). Feminism. The Oxford Encyclopedia of the Islamic World. Oxford Islamic Studies Online.
Bærndt, M. F., & Frank, V. A. (2023). Dilemmas of belonging: Young Muslim women in the Danish youth alcohol culture. Nordisk alkohol- & narkotikatidskrift : NAT, 40(1), 22–39.
Bauer, K. (2015). Gender hierarchy in the Qurʾān: Medieval interpretations, modern responses. Cambridge University Press.
Blaydes, L., & El Tarouty, S. (2009). Women’s electoral participation in Egypt: The implications of gender for voter recruitment and mobilization. The Middle East Journal, 63(3), 364–380.
Dhingra, R. (2023). Cultural and social empowerment of Muslim women in context of personal law in India and Indonesia. Innovative Research Thoughts, 10(1), 131-140. https://doi.org/10.36676/2023-v10i1-001
Dutta, S. (2021). Becoming equals: The meaning and practice of gender equality in an Islamic feminist movement in India. Feminist Theory, 23(4), 423-443. https://doi.org/10.1177/14647001211023641
El Saadawi, N. (1997). The Nawal El Saadawi reader. Zed Books.
Fazaeli, R. (2017). Islamic feminisms: Rights and interpretations across generations in Iran. Routledge.
Jasperse, M., Ward, C., & Jose, P. (2011). Identity, perceived religious discrimination, and psychological well-being in Muslim immigrant women. Applied Psychology, 61(2), 250–271. https://doi.org/10.1111/j.1464-0597.2011.00467.x
Kirmani, N. (2011). Beyond the impasse. Contributions to Indian Sociology, 45(1), 1–26. https://doi.org/10.1177/006996671004500101
Krämer, G., & Schmidtke, S. (Eds.). (2006). Speaking for Islam: Religious authorities in Muslim societies. Brill.
Krokus, M., & Catharina, R. (2020). Sufism and women. In The Oxford Encyclopedia of Islam and Women. Oxford Islamic Studies Online. http://www.oxfordislamicstudies.com/article/opr/t355/e0034
Künkler, M., & Nisa, E. F. (2018). Re-establishing juristic expertise: A historic congress of female Islamic scholars. International Institute for Asian Studies, 79, 7.
Lamrabet, A. (2014). Özcülüğün reddi ile müslüman düşüncenin radikal reformu arasında. İçinde Z. Ali (Ed.), İslâmî Feminizmler (ss. 51–64). İletişim Yayınları.
Massoumi, N. (2015). ‘The Muslim woman activist’: Solidarity across difference in the movement against the ‘war on terror’. Ethnicities, 15(5), 715-741. https://doi.org/10.1177/1468796814567786
Mernissi, F. (1987). Beyond the Veil: Male-Female Dynamics in Modern Muslim Society. Indiana University Press.
Mernissi, F. (1993). The Forgotten Queens of Islam. University of Minnesota Press.
Mernissi, F. (1998). “A feminist interpretation of women’s rights in Islam.” İçinde C. Kurzman (Ed.), Liberal Islam: A Sourcebook (ss. 112-126). Oxford University Press.
Mir-Hosseini, Z. (2006). Muslim women’s quest for equality: Between Islamic law and feminism. Critical Inquiry, 32(4), 629-645. https://doi.org/10.1086/508085
Moghadam, V.M. (2002). Islamic Feminism and Its Discontents: Toward a Resolution of the Debate. Signs: Journal of Women in Culture and Society, 27, 1135 - 1171.
Moghissi, H. (1999). Feminism and Islamic Fundamentalism: The Limits of Postmodern Analysis. Zed Books.
Nadjib, A. (2020). Fatayat Nahdlatul ʿUlamāʾ. In The Oxford Encyclopedia of Islam and Women. Oxford Islamic Studies Online. Retrieved from http://www.oxfordislamicstudies.com/article/opr/t355/e0118
Nisa, E. F. (2021). Women and Islamic movements. In M. A. Upal & C. M. Cusack (Eds.), Brill Handbooks on Contemporary Religion (Vol. 21, pp. 151-175). Brill Academic Publishers. https://doi.org/10.1163/9789004435544_010
Özel Volfová, G., & Holt, M. (2019). Muslim Feminists and Their Search for Gender-Egalitarian Islam. Gender a výzkum / Gender and Research, 20(2), 3-24.
Rahbari, L., Dierickx, S., Coene, G., & Longman, C. (2019). Transnational solidarity with which Muslim women? The case of the My Stealthy Freedom and World Hijab Day campaigns. Politics & Gender, 17(1), 112–135. https://doi.org/10.1017/s1743923x19000552
Reid, A. (1988). Female roles in pre-colonial Southeast Asia. Modern Asian Studies, 22(3), 629–645.
Robinson, K. (2009). Gender, Islam and democracy in Indonesia. Routledge.
Roded, R. (2006). Bint al-Shati’s Wives of the Prophet: Feminist or feminine? British Journal of Middle Eastern Studies, 33(1), 51–66.
Schröter, S. (2017). Islamic feminism. İçinde J. Cesari & J. Casanova (Ed.), Islam, Gender and Democracy in Comparative Perspective (ss. 113–136). Oxford University Press.
Stowasser, B. F. (1997). Women in the Qurʾān, Traditions, and Interpretation. Oxford University Press.
Sur, E. (2020). Muslim women’s haji Ali movement in Mumbai: reimagining feminism and piety in Islam. Space and Culture India, 8(2), 84–95. https://doi.org/10.20896/saci.v8i2.845
Webb, G. (2000). Windows of faith: Muslim women scholar-activists in North America. Syracuse University Press.
Yousef, H. (2011). Malak Hifni Nasif: Negotiations of a feminist agenda between the European and the colonial. Journal of Middle East Women’s Studies, 7(1), 70–89.
