A Classification Proposal On Nawazil Works Of Transoxanian Origin
Özet
It is seen that the sources of Hanafi literature, which are evaluated in three groups as usul (zahir al-riwaya), nawadir (gayr-ı zahir al-riwaya) and nawazil (waqi’at), especially those belonging to the third type, were mainly written in Transoxiana and its surrounding regions. Most of the more than forty works related to the Transoxanian nawazil, the development process of which lasted for about four centuries (IX-XII centuries), are still in manuscript form. These sources, which contain important information about
the region and the period in which they were written, emerge with their unique characteristics as well as certain interactions among each other. Such works are not only important in terms of the history of the region, but they are also extremely valuable on evaluating the history of Islamic law in general, and the methodology of practical fiqh in particular. In our study, the characteristics of such nawazil works of Transoxanian origin have been analysed and a classification proposal has been put forward by evaluating them in terms of the period and place in which they were written.
Referanslar
Ahmad ibn Musa al-Kashshi (2021). Majmu al-Hawadis wa-n-Nawazil wa-l-Waqi’at, Critical ed.: Abdumalik Tuychibaev, Dâru İbn Hazm, Beirut.
Bedir, M. (2014). “The Bukhara Law School: A Study in the Context of the Central Asian Foundation Law in the 10th - 13th Centuries”, İSAM Yayınları, Istanbul.
Al-Bukhari, Burhanuddin Abu Mahmud Sadr al-Kabir (d.616/1219), (2004). Al-Muhit al-Burhani, Daru’l-Kutubi’l-Ilmiyya, Lebanon.
Ibn Nujaim, Zain ul Abidin ibn Ibrahim al-Misri (d.970/1563), (1994). al-Bahr al-Raiq Sharh Kanzud Daqa'iq, Dâru’l-Kitabi’l-Islami, Cairo.
Kaya, Eyyup Said (1996). The Birth of Newazil Literature in the Hanafi School and Abullayth Samarqandi's Kitab al-Nawazil (Master’s Thesis), Marmara University Institute of Social Sciences.
Kinalizadah, Ali Chelebi (2020). Tabaqat al-masail, Critical ed.: Orhan Ençakar, Trans.: Bahaddin Karakuş, web-page of Numânî Düşünce Mektebi: Tabakâtu'l-Mesâil, https://ia802802.us.archive.org/7/items/tabakatulmesail/Tabak%C3%A2tu%27l-Mes%C3%A2il%20%28NDM%29.pdf. Accessed on 10.01.2021:
Mirzaibraimov, Samagan (2002). Qadikhan al-Uzjandi and Fatawa Qadikhan, (Master's Thesis), Ankara University Institute of Social Sciences.
Muminov, A. (2015). Hanafi Madhhab in the History of Central Asia (Ханафитский мазхаб в истории Центральной Азии), Kazakh Encyclopedia, Almaty.
Muḥammad ibn al-Ḥasan al-Shaybani (d.189/805), (2012). al-Asl, Critical ed.: Mehmet Boynukalın, Dâru İbn Hazm, Beirut.
Referanslar
Ahmad ibn Musa al-Kashshi (2021). Majmu al-Hawadis wa-n-Nawazil wa-l-Waqi’at, Critical ed.: Abdumalik Tuychibaev, Dâru İbn Hazm, Beirut.
Bedir, M. (2014). “The Bukhara Law School: A Study in the Context of the Central Asian Foundation Law in the 10th - 13th Centuries”, İSAM Yayınları, Istanbul.
Al-Bukhari, Burhanuddin Abu Mahmud Sadr al-Kabir (d.616/1219), (2004). Al-Muhit al-Burhani, Daru’l-Kutubi’l-Ilmiyya, Lebanon.
Ibn Nujaim, Zain ul Abidin ibn Ibrahim al-Misri (d.970/1563), (1994). al-Bahr al-Raiq Sharh Kanzud Daqa'iq, Dâru’l-Kitabi’l-Islami, Cairo.
Kaya, Eyyup Said (1996). The Birth of Newazil Literature in the Hanafi School and Abullayth Samarqandi's Kitab al-Nawazil (Master’s Thesis), Marmara University Institute of Social Sciences.
Kinalizadah, Ali Chelebi (2020). Tabaqat al-masail, Critical ed.: Orhan Ençakar, Trans.: Bahaddin Karakuş, web-page of Numânî Düşünce Mektebi: Tabakâtu'l-Mesâil, https://ia802802.us.archive.org/7/items/tabakatulmesail/Tabak%C3%A2tu%27l-Mes%C3%A2il%20%28NDM%29.pdf. Accessed on 10.01.2021:
Mirzaibraimov, Samagan (2002). Qadikhan al-Uzjandi and Fatawa Qadikhan, (Master's Thesis), Ankara University Institute of Social Sciences.
Muminov, A. (2015). Hanafi Madhhab in the History of Central Asia (Ханафитский мазхаб в истории Центральной Азии), Kazakh Encyclopedia, Almaty.
Muḥammad ibn al-Ḥasan al-Shaybani (d.189/805), (2012). al-Asl, Critical ed.: Mehmet Boynukalın, Dâru İbn Hazm, Beirut.
