Kültürel Coğrafya ve Plüralizm

Amnesty International. (2024, 15 Temmuz). France: Hijab bans in French sport expose discriminatory double standards ahead of Olympic and Paralympic Games. Amnesty International. 16 Eylül 2024 tarihinde https://www.amnesty.org/en/latest/news/2024/07/france-hijab-bans-olympic-and-paralympic/ adresinden erişildi.

Anderson, K. (1993). Constructing geographies:‘race’, place and the making of Sydney’s Aboriginal Redfern in Jackson P and Penrose J eds Constructions of race, place and nation. Constructions of Race, Place and Nation içinde P. Jackson ve J. Penrose (eds). Londra: UCL press.

Anderson, K., Domosh, M., Pile, S. ve Thrift, N. (2003). A rough guide. Handbook of cultural geography içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 1-35). Londra: Sage.

Asad, T. (2003). Formations of the secular: Christianity, Islam, modernity. Stanford: Stanford University Press.

Ashworth, G. J. (2011). Public pasts in plural societies: Models for management. Postsecular Cities: Space, Theory and Practice içinde J Beaumont, ve C. Baker (eds), ss. 168-183). Londra: Continiuum

Beaumont, J. ve Baker, C. (2011). Postsecular cities: Space, theory and practice. A&C Black.

Bernstein, R. J. (2015). Cultural pluralism. Philosophy & Social Criticism, 41(4-5), 347-356. doi:10.1177/0191453714564855

Bonnett, A. ve Nayak, A. (2003). Cultural geographies of racialization: The territory of race. Handbook of cultural geography içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 300-312. Londra: Sage.

Chakrabarty, D. (2009). The Climate of History: Four Theses. Critical Inquiry, 35(2), 197-222. doi:10.1086/596640

Clarke, C., Ley, D. ve Peach, C. (1984). Geography & ethnic pluralism. Londra: George Allen & Unwin (Publishers) Ltd.

Cloke, P. ve Beaumont, J. (2013). Geographies of postsecular rapprochement in the city1. Progress in Human Geography, 37(1), 27-51.

Connolly, W. E. (1999). Why I am not a secularist. Minneapolis: U of Minnesota Press.

Connolly, W. E. (2005). Pluralism. Durham: Duke University Press.

Dalby, S. (2003). Environmental geopolitics-nature, culture, urbanity. Handbook of cultural geography. Thousand Oaks: Sage içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 498-510). Londra: Sage.

Dalfovo, A. T. (2005). Some Clarifications on Culture. Cultural identity, pluralism, and globalization içinde . Washington: Council for Research in Values and Philosophy Washington, DC.

Eade, J. (2011). From race to religion: Multiculturalism and contested urban space. Postsecular Cities: Space, Theory and Practice içinde Beaumont&Baker (eds). ss. 154-167). Londra: Continiuum International Group Publishing.

Eisenberg, A. (2000). Cultural pluralism today. Understanding Contemporary Society: Theories of the Present içinde (ss. 385-401). Londra: SAGE Publications Limited.

Feuer, L. S. (1991). From Pluralism to Multiculturalism. Society, 29(1).

Harvey, D. (2018). The limits to capital. Londra: Verso books.

Howitt, R. ve Suchet-Pearson, S. (2003). Ontological pluralism in contested cultural landscapes. Handbook of cultural geography içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 557-569). Londra: Sage.

Johnson, N. C., Schein, R. H. ve Winders, J. (Ed.). (2013). The Wiley‐Blackwell Companion to Cultural Geography (1. bs.). John Wiley & Sons Ltd. doi:10.1002/9781118384466

Kirabev, N. (2005). Cultural Identity, Pluralism and Globalisation in Contemporary Philosophical Discourse. Cultural identity, pluralism, and globalization içinde . Washington: Council for Research in Values and Philosophy Washington, DC.

Kiser, C. V. (1949). Cultural Pluralism. The ANNALS of the American Academy of Political and Social Science, 262(1), 117-130. doi:10.1177/000271624926200115

Lauer, R. H. ve Lauer, J. C. (2014). Social Problems and the Quality of Life (2014. bs., C. 1-13). New York: McGraW Hill.

Ley, D. (2011). Preface: Towards the postsecular city. Postsecular Cities: Space, Theory and Practice içinde J Beaumont, ve C. Baker (eds). ss. vii-vix. Londra: Continiuum.

Macionis, J. J. (2019). Social Problems (8th bs.). New York: Pearson.

Mitchell, D. (2000). Cultural geography: A critical introduction. Oxford: Blackwell.

Morrissey, J., Nally, D., Strohmayer, U. ve Whelan, Y. (2014). Key concepts in historical geography. Londra: Sage.

Nayak, A. ve Jeffrey, A. (2013). Geographical thought: An introduction to ideas in human geography. Londra: Routledge.

Paasi, A. (2003). Boundaries in a globalizing world. Handbook of cultural geography içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 462-472. Londra: Sage.

Poulter, S. (1990). Cultural pluralism and its limits: A legal perspective. Britain: A plural society, 3-28.

Probyn, E. (2003). The spatial imperative of subjectivity. Handbook of cultural geography içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 290-299). Londra: Sage.

Robertson, D. (2004). The Routledge dictionary of politics. Londra: Routledge.

Schoolman, M. ve Campbell, D. (2008). Introduction: Pluralism" old" and" new". New Pluralizm içinde (ss. 1-17). Durham, NC: Duke University Press.

Sriwarakuel, W. (2005). Religious Pluralism as a Middle Way. Cultural identity, pluralism, and globalization içinde . Washington: Council for Research in Values and Philosophy Washington, DC.

Stanton, M. (2000). The rack and the web: The other city. White Paper, Black Marks: Architecture, Race, Culture içinde L. Lokko (ed) ss. 114-45). Londra: Athlone.

The Economist. (2016). Why the French keep trying to ban Islamic body wear. The Economist. 16 Eylül 2024 tarihinde https://www.economist.com/the-economist-explains/2016/08/23/why-the-french-keep-trying-to-ban-islamic-body-wear?utm_medium=cpc.adword.pd&utm_source=google&ppccampaignID=18151738051&ppcadID=&utm_campaign=a.22brand_pmax&utm_content=conversion.direct-response.anonymous&gad_source=1&gclid=Cj0KCQjwrp-3BhDgARIsAEWJ6SxpmIxAVTQ3eFf-dpiQs930eYE7jptDePuMTVwkRFNNujHGL9cyUiEaAlBrEALw_wcB&gclsrc=aw.ds adresinden erişildi.

Amnesty International. (2024, 15 Temmuz). France: Hijab bans in French sport expose discriminatory double standards ahead of Olympic and Paralympic Games. Amnesty International. 16 Eylül 2024 tarihinde https://www.amnesty.org/en/latest/news/2024/07/france-hijab-bans-olympic-and-paralympic/ adresinden erişildi.

Anderson, K. (1993). Constructing geographies:‘race’, place and the making of Sydney’s Aboriginal Redfern in Jackson P and Penrose J eds Constructions of race, place and nation. Constructions of Race, Place and Nation içinde P. Jackson ve J. Penrose (eds). Londra: UCL press.

Anderson, K., Domosh, M., Pile, S. ve Thrift, N. (2003). A rough guide. Handbook of cultural geography içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 1-35). Londra: Sage.

Asad, T. (2003). Formations of the secular: Christianity, Islam, modernity. Stanford: Stanford University Press.

Ashworth, G. J. (2011). Public pasts in plural societies: Models for management. Postsecular Cities: Space, Theory and Practice içinde J Beaumont, ve C. Baker (eds), ss. 168-183). Londra: Continiuum

Beaumont, J. ve Baker, C. (2011). Postsecular cities: Space, theory and practice. A&C Black.

Bernstein, R. J. (2015). Cultural pluralism. Philosophy & Social Criticism, 41(4-5), 347-356. doi:10.1177/0191453714564855

Bonnett, A. ve Nayak, A. (2003). Cultural geographies of racialization: The territory of race. Handbook of cultural geography içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 300-312. Londra: Sage.

Chakrabarty, D. (2009). The Climate of History: Four Theses. Critical Inquiry, 35(2), 197-222. doi:10.1086/596640

Clarke, C., Ley, D. ve Peach, C. (1984). Geography & ethnic pluralism. Londra: George Allen & Unwin (Publishers) Ltd.

Cloke, P. ve Beaumont, J. (2013). Geographies of postsecular rapprochement in the city1. Progress in Human Geography, 37(1), 27-51.

Connolly, W. E. (1999). Why I am not a secularist. Minneapolis: U of Minnesota Press.

Connolly, W. E. (2005). Pluralism. Durham: Duke University Press.

Dalby, S. (2003). Environmental geopolitics-nature, culture, urbanity. Handbook of cultural geography. Thousand Oaks: Sage içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 498-510). Londra: Sage.

Dalfovo, A. T. (2005). Some Clarifications on Culture. Cultural identity, pluralism, and globalization içinde . Washington: Council for Research in Values and Philosophy Washington, DC.

Eade, J. (2011). From race to religion: Multiculturalism and contested urban space. Postsecular Cities: Space, Theory and Practice içinde Beaumont&Baker (eds). ss. 154-167). Londra: Continiuum International Group Publishing.

Eisenberg, A. (2000). Cultural pluralism today. Understanding Contemporary Society: Theories of the Present içinde (ss. 385-401). Londra: SAGE Publications Limited.

Feuer, L. S. (1991). From Pluralism to Multiculturalism. Society, 29(1).

Harvey, D. (2018). The limits to capital. Londra: Verso books.

Howitt, R. ve Suchet-Pearson, S. (2003). Ontological pluralism in contested cultural landscapes. Handbook of cultural geography içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 557-569). Londra: Sage.

Johnson, N. C., Schein, R. H. ve Winders, J. (Ed.). (2013). The Wiley‐Blackwell Companion to Cultural Geography (1. bs.). John Wiley & Sons Ltd. doi:10.1002/9781118384466

Kirabev, N. (2005). Cultural Identity, Pluralism and Globalisation in Contemporary Philosophical Discourse. Cultural identity, pluralism, and globalization içinde . Washington: Council for Research in Values and Philosophy Washington, DC.

Kiser, C. V. (1949). Cultural Pluralism. The ANNALS of the American Academy of Political and Social Science, 262(1), 117-130. doi:10.1177/000271624926200115

Lauer, R. H. ve Lauer, J. C. (2014). Social Problems and the Quality of Life (2014. bs., C. 1-13). New York: McGraW Hill.

Ley, D. (2011). Preface: Towards the postsecular city. Postsecular Cities: Space, Theory and Practice içinde J Beaumont, ve C. Baker (eds). ss. vii-vix. Londra: Continiuum.

Macionis, J. J. (2019). Social Problems (8th bs.). New York: Pearson.

Mitchell, D. (2000). Cultural geography: A critical introduction. Oxford: Blackwell.

Morrissey, J., Nally, D., Strohmayer, U. ve Whelan, Y. (2014). Key concepts in historical geography. Londra: Sage.

Nayak, A. ve Jeffrey, A. (2013). Geographical thought: An introduction to ideas in human geography. Londra: Routledge.

Paasi, A. (2003). Boundaries in a globalizing world. Handbook of cultural geography içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 462-472. Londra: Sage.

Poulter, S. (1990). Cultural pluralism and its limits: A legal perspective. Britain: A plural society, 3-28.

Probyn, E. (2003). The spatial imperative of subjectivity. Handbook of cultural geography içinde K. Anderson, M. Domosh, S. Pile ve N. Thrift (eds). ss. 290-299). Londra: Sage.

Robertson, D. (2004). The Routledge dictionary of politics. Londra: Routledge.

Schoolman, M. ve Campbell, D. (2008). Introduction: Pluralism" old" and" new". New Pluralizm içinde (ss. 1-17). Durham, NC: Duke University Press.

Sriwarakuel, W. (2005). Religious Pluralism as a Middle Way. Cultural identity, pluralism, and globalization içinde . Washington: Council for Research in Values and Philosophy Washington, DC.

Stanton, M. (2000). The rack and the web: The other city. White Paper, Black Marks: Architecture, Race, Culture içinde L. Lokko (ed) ss. 114-45). Londra: Athlone.

The Economist. (2016). Why the French keep trying to ban Islamic body wear. The Economist. 16 Eylül 2024 tarihinde https://www.economist.com/the-economist-explains/2016/08/23/why-the-french-keep-trying-to-ban-islamic-body-wear?utm_medium=cpc.adword.pd&utm_source=google&ppccampaignID=18151738051&ppcadID=&utm_campaign=a.22brand_pmax&utm_content=conversion.direct-response.anonymous&gad_source=1&gclid=Cj0KCQjwrp-3BhDgARIsAEWJ6SxpmIxAVTQ3eFf-dpiQs930eYE7jptDePuMTVwkRFNNujHGL9cyUiEaAlBrEALw_wcB&gclsrc=aw.ds adresinden erişildi.