İklim Adaletsiliğiyle Baş Etmek İçin İnsandan-Öte Coğrafyalar Yaklaşımına Alternatif: Tasavvuf Kültürünün Olası Yapıcı Önerileri

Abdullah, M. S., & Keshminder, J. (2020). "Religion and pro-environmental behaviour: A comparative analysis towards environmental protection". International Journal of Environment and Sustainable Development, 19(2), 174-194.

Ahmed, S., & Eklund, E. (2021). "Climate change impacts in coastal Bangladesh: Migration, gender and environmental injustice". Asian Affairs, 52(1), 155-174.

Atmaca, V. (2007). "Anadolu’da Yesevilik (Yesevi Menâkibnâmesi Özelinde Peygamber Tasavvuru)". 38. ICANAS, 43.

Attar, F. ([1346] 2020). Tezkiretü'l-Evliya. Gelenek Yayıncılık.

Aydın, O. (2023). "Muhyiddin İbnü'l-Arabî'nin Anadolu Mirası: Torunların İzinde İlmî ve Kültürel Etki". Turkish Studies-Language & Literature, 18(4).

Bergson, H. (2002). Henri Bergson: key writings. A&C Black.

Bhargava, R. (2013). "Overcoming the epistemic injustice of colonialism". Global Policy, 4(4), 413-417.

Bloch, M. (2008). "Why religion is nothing special but is central". Philosophical Transactions of the Royal Society B: Biological Sciences, 363(1499), 2055-2061.

Brand, U. (2012). "Green economy – the next oxymoron?: No lessons learned from failures of implementing sustainable development". GAIA, 21(1), 28-32.

Bromley, D. W. (2019). Possessive individualism: A crisis of capitalism. Oxford University Press.

Bullard, N., & Müller, T. (2012). "Beyond the ‘Green Economy’: System change, not climate change?". Development, 55(1), 54-62.

Carolan, M. (2005). "The conspicious body: Capitalism, consumerism, class and consumption". Worldviews: Global Religions, Culture, and Ecology, 9(1), 82-111.

Chan, A., & Islam, M. S. (2015). "State, religion, and environmentalism: fostering social cohesion and environmental protection in Singapore". Environmental Sociology, 1(3), 177-189.

Ciplet, D., Falzon, D., Uri, I., Robinson, S.-a., Weikmans, R., & Roberts, J. T. (2022). "The unequal geographies of climate finance: Climate injustice and dependency in the world system". Political Geography, 99, 102769.

Clegg, B. (2010). Ecologic: the truth and lies of green economics. Random House.

Çoban, R. (2017). "Sosyal adalet, eşitlik ve sosyal hizmet". Gümüşhane Üniversitesi Sağlık Bilimleri Dergisi, 6(4), 252-260.

Collins, C. (2021). "Bright Green Lies and Deep Green Deceptions". CounterPunch.

Cronin, A. M. (2005). "Consumerism and ‘compulsory individuality': Women, will and potential". In Transformations (pp. 273-287). Routledge.

Crosson, J. B. (2019). "The Politics of Spirituality and Secularization in Western Modernity". In Oxford Research Encyclopedia of Religion. Oxford University Press New York.

Davis, J., Moulton, A. A., Van Sant, L., & Williams, B. (2019). "Anthropocene, capitalocene,… plantationocene?: A manifesto for ecological justice in an age of global crises". Geography Compass, 13(5), e12438.

Deák, D. (2019). "Spirituality and law". In The Routledge International Handbook of Spirituality in Society and the Professions (pp. 280-287). Routledge.

Deleuze, G., & Guattari, F. (1987). A thousand plateaus: Capitalism and schizophrenia.

Demirkan, F. S., & Abbasoğulları, G. (2023). "Tasavvuf Edebiyatındaki Benlik Kavramı Üzerine Bir Araştırma: Erzurumlu İbrahim Hakkı Örneği". Turkish Studies-Comparative Religious Studies, 18(3).

Demirkol, N. (2023). "Toplumsal Vahdetin İnşasında Tasavvufi Düşüncenin Rolü". Iğdır Üniversitesi Sosyal Bilimler Dergisi(34), 294-302.

Dogmus, Ö. C. (2024). Water Politics and the On-Paper Hydropower Boom: Power, Corruption, and Sustainability in Emerging Economies. Taylor & Francis.

Dogmus, Ö. C., & Nielsen, J. Ø. (2020). "Defining sustainability? Insights from a small village in Bosnia and Herzegovina". GeoJournal, 86(5), 2165-2181. https://doi.org/10.1007/s10708-020-10181-9

Domingo, R. (2019). "Why spirituality matters for law: An explanation". Oxford Journal of Law and Religion, 8(2), 326-349.

Dowling, R., Lloyd, K., & Suchet-Pearson, S. (2017). "Qualitative methods II: ‘More-than-human’methodologies and/in praxis". Progress in Human Geography, 41(6), 823-831.

Durak, N. (2010). "İslam düşüncesinde etik bir ideal olarak “insan-ı kâmil” anlayışı". Uluslararası İnsan Bilimleri Dergisi, 7(2), 105-124.

Elliott, A. (2015). "The theory of new individualism". In Identity Troubles (pp. 48-67). Routledge.

Gergen, K. (1985). "The social construction of the person: How is it possible". The social construction of the person. New York: Springer-Verlag.

Greenhough, B. (2014). "More-than-human Geographies". The SAGE handbook of human geography, 94-119.

Guénon, R. (2001). The crisis of the modern world. Sophia Perennis.

Güler, Z. (2004). "Şeyh Galib divanında ayna sembolü".

Gümüşoğlu, H. (2013). "Modernizmin Din Politikalarına Etkisi ve İtikad Açısından Sonuçları (Cumhuriyetin İlk Yıllarında)". EKEV Akademi Dergisi(57), 295-310.

Hahnel, R. (2013). Economic justice and democracy: From competition to cooperation. Routledge.

Haraway, D. (2013). Simians, cyborgs, and women: The reinvention of nature. Routledge.

Harman, G. (2018). Object-oriented ontology: A new theory of everything. Penguin UK.

Harrison, P. (2006). "“Science” and “religion”: constructing the boundaries". The Journal of Religion, 86(1), 81-106.

Hervieu-Léger, D. (2006). "The role of religion in establishing social cohesion". Religion in the new Europe, 45-63.

Hjelm, T. (2019). "Rethinking the theoretical base of Peter L. Berger’s sociology of religion: Social construction, power, and discourse". Critical Research on Religion, 7(3), 223-236.

İbiş, F. (2015). "Kelâmî Ontoloji Açısından Vahdet-i Vücutçu Tevhit Anlayışına Bazı Eleştiriler". Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi, 19(1), 63-86.

İnce, E. (2022). "Toplumsal Değişme ve Tasavvuf". İlahiyat Alanında Uluslararası Araştırmalar V, 73.

İnce, E. (2023). "Tasavvufun Doğuşundaki Tarihi Arka Plan". İslami İlimler Araştırmaları Dergisi(14), 1-18.

Ingold, T. (2012). "Toward an ecology of materials". Annual Review of Anthropology, 41(1), 427-442.

Karabulut, F. (2017). "Ahmed Yesevi’de Varolmanın İki Boyutu: Zaman Ve Mekan". Türkoloji(86), 92-122.

Kenner, D. (2019). Carbon inequality: The role of the richest in climate change. Routledge.

Larsen, S. C., & Johnson, J. T. (2016). "The agency of place: Toward a more-than-human geographical self". GeoHumanities, 2(1), 149-166.

Latour, B. (1993). We Have Never Been Modern. Harvard University Press.

Latour, B. (1996). "On interobjectivity". Mind, culture, and activity, 3(4), 228-245.

Lohmann, L. (2006). "Carbon trading-a critical conversation on climate change, privatisation and power".

Lorek, S., & Spangenberg, J. H. (2014). "Sustainable consumption within a sustainable economy–beyond green growth and green economies". Journal of Cleaner Production, 63, 33-44.

McIntyre-Mills, J., & Wirawan, R. (2018). "Governing the Anthropocene: through balancing individualism and collectivism as a way to manage our ecological footprint". Balancing individualism and collectivism: Social and environmental justice, 75-96.

Mignolo, W. D. (2018). "Decoloniality and phenomenology: The geopolitics of knowing and epistemic/ontological colonial differences". JSP: Journal of Speculative Philosophy, 32(3), 360-387.

Morrison, K., Nand, M. M., Ali, T., & Mele, S. (2023). "Postcolonial lessons and migration from climate change: ongoing injustice and hope". npj Climate Action, 2(1), 22.

Ocak, A. Y. (1978). "Zaviyeler (Dini, sosyal ve kültürel tarih açısından bir deneme)". Vakıflar Dergisi, 12, 247-269.

Ögke, A. (2009). "İbnü'l-Arabî'nin Fusûsu'l-Hikem'inde Ayna Metaforu". Sufi Journal of Scientific & Academic Research/Tasavvuf İlmi ve Akademik Araştırma Dergisi, 23.

Öngören, R. (2024). Tasavvuf. https://islamansiklopedisi.org.tr/tasavvuf

Özden, N. (2022). "Mevlåna Celaleddin-i Rûmî ve Mevlevîlik Özelinde Tasavvufta Çevre Anlayışı". Yakın Doğu Üniversitesi İslam Tetkikleri Merkezi Dergisi, 8(1), 17-32.

Özerkmen, N. (2004). "Ahiliğin tarihsel–toplumsal temelleri ve temel toplumsal fonksiyonlari–sosyolojik yaklaşim". Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi, 44(2), 57-78.

Özgen, M. K. (2015). "Ben Felsefesi yahut Hak Felsefesi". Beytulhikme: An International Journal of Philosophy, 5(2).

Oziewicz, M. (2024). "Survival of the Richest? Exploring Climate Justice and Wealth Inequality with Geoff Rodkey’s We’re Not from Here". ISLE: Interdisciplinary Studies in Literature and Environment, isae025.

Özkaynak, B. (2019). "Environmental justice, climate justice, and the green economy". In Handbook of Green Economics (pp. 93-116). Elsevier.

Parks, B. C., & Roberts, J. T. (2006). "Globalization, vulnerability to climate change, and perceived injustice". Society and Natural Resources, 19(4), 337-355.

Râzî, F. (1990). "et-Tefsiru’l-Kebîr ev Mefâtihu’l-Ğayb". Beyrut: Dâru’l-Kutubi’l-İlmiyye.

Running, K. (2015). "Towards climate justice: How do the most vulnerable weigh environment–economy trade-offs?". Social science research, 50, 217-228.

Safi, M. (2017). "Ganges and Yamuna rivers granted same legal rights as human beings". The Guardian, 21(03), 2017.

Selvi, D. (2017). "Tasavvufta Marifetin Meyvesi Rahmet Ahlâkı ve Hizmet". Kafkas Üniversitesi İlahiyat Fakültesi Dergisi, 4(Ek 1), 85-155.

Şengezer, S. (2023). Manevî danışmanlık ve rehberlik açısından Osmanlı padişahları ile tasavvuf büyüklerinin ilişkileri Yayınlanmamış yüksek lisans tezi. . https://hdl.handle.net/11452/40322

Singin, A. (2021). Erken dönem Sûfîlerinde ınsanın hakikati ve ahlâk: Hâris el-Muhâsibî Cüneyd-i Bağdâdî Hallâc-ı Mansûr Ankara Universitesi (Turkey)].

Stevis, D. (2000). "Whose ecological justice?". Strategies: Journal of Theory, Culture & Politics, 13(1), 63-76.

Sunal, O. (2011). "Sosyal politika: Sosyal adalet açisindan kuramsal bir değerlendirme". Ankara Üniversitesi SBF Dergisi, 66(03), 283-305.

Sunstein, C. R. (1996). "Social norms and social roles". Colum. L. Rev., 96, 903.

Ulu, Y. S. (2015). "Ferit Edgü’nün “Ne” Adlı Küçürek Öyküsünde Modernizm Eleştirisi". Karadeniz Uluslararası Bilimsel Dergi(26), 148-152.

Uzun, Y. (2020). "Mesnevi'den Günümüze Işık Tutan Etik Yönetim Düsturları". Sayıştay Dergisi(118), 41-69.

Weston, B. H. (2012). "The theoretical foundations of intergenerational ecological justice: An overview". Human rights quarterly, 34(1), 251-266.

Whatmore, S. (2006). "Materialist returns: practising cultural geography in and for a more-than-human world". cultural geographies, 13(4), 600-609.

Whyte, K. (2020). "Too late for indigenous climate justice: Ecological and relational tipping points". Wiley Interdisciplinary Reviews: Climate Change, 11(1), e603.

Whyte, K. P. (2016). "Is it colonial déjà vu? Indigenous peoples and climate injustice". In Humanities for the Environment (pp. 102-119). Routledge.

Yalçınkaya, F. (2021). "Yûnus Emre’de Can/Ruh Kavramı". Journal of Alevism-Bektashism Studies(23), 113-130.

Yılmaz, Ö. (2007). "Tasavvuf Kültüründe İnsan-Dünya İlişkisi". Tasavvuf Dergisi, 18, 191-203.

Yılmaz, Ö. (2017). "Osmanlı’da Padişah Sufî İlişkisi: Yıldırım Bayezid-Emir Sultan Örneği". AKADEMİAR Akademik İslam Araştırmaları Dergisi, 2(2), 135-155.

Abdullah, M. S., & Keshminder, J. (2020). "Religion and pro-environmental behaviour: A comparative analysis towards environmental protection". International Journal of Environment and Sustainable Development, 19(2), 174-194.

Ahmed, S., & Eklund, E. (2021). "Climate change impacts in coastal Bangladesh: Migration, gender and environmental injustice". Asian Affairs, 52(1), 155-174.

Atmaca, V. (2007). "Anadolu’da Yesevilik (Yesevi Menâkibnâmesi Özelinde Peygamber Tasavvuru)". 38. ICANAS, 43.

Attar, F. ([1346] 2020). Tezkiretü'l-Evliya. Gelenek Yayıncılık.

Aydın, O. (2023). "Muhyiddin İbnü'l-Arabî'nin Anadolu Mirası: Torunların İzinde İlmî ve Kültürel Etki". Turkish Studies-Language & Literature, 18(4).

Bergson, H. (2002). Henri Bergson: key writings. A&C Black.

Bhargava, R. (2013). "Overcoming the epistemic injustice of colonialism". Global Policy, 4(4), 413-417.

Bloch, M. (2008). "Why religion is nothing special but is central". Philosophical Transactions of the Royal Society B: Biological Sciences, 363(1499), 2055-2061.

Brand, U. (2012). "Green economy – the next oxymoron?: No lessons learned from failures of implementing sustainable development". GAIA, 21(1), 28-32.

Bromley, D. W. (2019). Possessive individualism: A crisis of capitalism. Oxford University Press.

Bullard, N., & Müller, T. (2012). "Beyond the ‘Green Economy’: System change, not climate change?". Development, 55(1), 54-62.

Carolan, M. (2005). "The conspicious body: Capitalism, consumerism, class and consumption". Worldviews: Global Religions, Culture, and Ecology, 9(1), 82-111.

Chan, A., & Islam, M. S. (2015). "State, religion, and environmentalism: fostering social cohesion and environmental protection in Singapore". Environmental Sociology, 1(3), 177-189.

Ciplet, D., Falzon, D., Uri, I., Robinson, S.-a., Weikmans, R., & Roberts, J. T. (2022). "The unequal geographies of climate finance: Climate injustice and dependency in the world system". Political Geography, 99, 102769.

Clegg, B. (2010). Ecologic: the truth and lies of green economics. Random House.

Çoban, R. (2017). "Sosyal adalet, eşitlik ve sosyal hizmet". Gümüşhane Üniversitesi Sağlık Bilimleri Dergisi, 6(4), 252-260.

Collins, C. (2021). "Bright Green Lies and Deep Green Deceptions". CounterPunch.

Cronin, A. M. (2005). "Consumerism and ‘compulsory individuality': Women, will and potential". In Transformations (pp. 273-287). Routledge.

Crosson, J. B. (2019). "The Politics of Spirituality and Secularization in Western Modernity". In Oxford Research Encyclopedia of Religion. Oxford University Press New York.

Davis, J., Moulton, A. A., Van Sant, L., & Williams, B. (2019). "Anthropocene, capitalocene,… plantationocene?: A manifesto for ecological justice in an age of global crises". Geography Compass, 13(5), e12438.

Deák, D. (2019). "Spirituality and law". In The Routledge International Handbook of Spirituality in Society and the Professions (pp. 280-287). Routledge.

Deleuze, G., & Guattari, F. (1987). A thousand plateaus: Capitalism and schizophrenia.

Demirkan, F. S., & Abbasoğulları, G. (2023). "Tasavvuf Edebiyatındaki Benlik Kavramı Üzerine Bir Araştırma: Erzurumlu İbrahim Hakkı Örneği". Turkish Studies-Comparative Religious Studies, 18(3).

Demirkol, N. (2023). "Toplumsal Vahdetin İnşasında Tasavvufi Düşüncenin Rolü". Iğdır Üniversitesi Sosyal Bilimler Dergisi(34), 294-302.

Dogmus, Ö. C. (2024). Water Politics and the On-Paper Hydropower Boom: Power, Corruption, and Sustainability in Emerging Economies. Taylor & Francis.

Dogmus, Ö. C., & Nielsen, J. Ø. (2020). "Defining sustainability? Insights from a small village in Bosnia and Herzegovina". GeoJournal, 86(5), 2165-2181. https://doi.org/10.1007/s10708-020-10181-9

Domingo, R. (2019). "Why spirituality matters for law: An explanation". Oxford Journal of Law and Religion, 8(2), 326-349.

Dowling, R., Lloyd, K., & Suchet-Pearson, S. (2017). "Qualitative methods II: ‘More-than-human’methodologies and/in praxis". Progress in Human Geography, 41(6), 823-831.

Durak, N. (2010). "İslam düşüncesinde etik bir ideal olarak “insan-ı kâmil” anlayışı". Uluslararası İnsan Bilimleri Dergisi, 7(2), 105-124.

Elliott, A. (2015). "The theory of new individualism". In Identity Troubles (pp. 48-67). Routledge.

Gergen, K. (1985). "The social construction of the person: How is it possible". The social construction of the person. New York: Springer-Verlag.

Greenhough, B. (2014). "More-than-human Geographies". The SAGE handbook of human geography, 94-119.

Guénon, R. (2001). The crisis of the modern world. Sophia Perennis.

Güler, Z. (2004). "Şeyh Galib divanında ayna sembolü".

Gümüşoğlu, H. (2013). "Modernizmin Din Politikalarına Etkisi ve İtikad Açısından Sonuçları (Cumhuriyetin İlk Yıllarında)". EKEV Akademi Dergisi(57), 295-310.

Hahnel, R. (2013). Economic justice and democracy: From competition to cooperation. Routledge.

Haraway, D. (2013). Simians, cyborgs, and women: The reinvention of nature. Routledge.

Harman, G. (2018). Object-oriented ontology: A new theory of everything. Penguin UK.

Harrison, P. (2006). "“Science” and “religion”: constructing the boundaries". The Journal of Religion, 86(1), 81-106.

Hervieu-Léger, D. (2006). "The role of religion in establishing social cohesion". Religion in the new Europe, 45-63.

Hjelm, T. (2019). "Rethinking the theoretical base of Peter L. Berger’s sociology of religion: Social construction, power, and discourse". Critical Research on Religion, 7(3), 223-236.

İbiş, F. (2015). "Kelâmî Ontoloji Açısından Vahdet-i Vücutçu Tevhit Anlayışına Bazı Eleştiriler". Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi, 19(1), 63-86.

İnce, E. (2022). "Toplumsal Değişme ve Tasavvuf". İlahiyat Alanında Uluslararası Araştırmalar V, 73.

İnce, E. (2023). "Tasavvufun Doğuşundaki Tarihi Arka Plan". İslami İlimler Araştırmaları Dergisi(14), 1-18.

Ingold, T. (2012). "Toward an ecology of materials". Annual Review of Anthropology, 41(1), 427-442.

Karabulut, F. (2017). "Ahmed Yesevi’de Varolmanın İki Boyutu: Zaman Ve Mekan". Türkoloji(86), 92-122.

Kenner, D. (2019). Carbon inequality: The role of the richest in climate change. Routledge.

Larsen, S. C., & Johnson, J. T. (2016). "The agency of place: Toward a more-than-human geographical self". GeoHumanities, 2(1), 149-166.

Latour, B. (1993). We Have Never Been Modern. Harvard University Press.

Latour, B. (1996). "On interobjectivity". Mind, culture, and activity, 3(4), 228-245.

Lohmann, L. (2006). "Carbon trading-a critical conversation on climate change, privatisation and power".

Lorek, S., & Spangenberg, J. H. (2014). "Sustainable consumption within a sustainable economy–beyond green growth and green economies". Journal of Cleaner Production, 63, 33-44.

McIntyre-Mills, J., & Wirawan, R. (2018). "Governing the Anthropocene: through balancing individualism and collectivism as a way to manage our ecological footprint". Balancing individualism and collectivism: Social and environmental justice, 75-96.

Mignolo, W. D. (2018). "Decoloniality and phenomenology: The geopolitics of knowing and epistemic/ontological colonial differences". JSP: Journal of Speculative Philosophy, 32(3), 360-387.

Morrison, K., Nand, M. M., Ali, T., & Mele, S. (2023). "Postcolonial lessons and migration from climate change: ongoing injustice and hope". npj Climate Action, 2(1), 22.

Ocak, A. Y. (1978). "Zaviyeler (Dini, sosyal ve kültürel tarih açısından bir deneme)". Vakıflar Dergisi, 12, 247-269.

Ögke, A. (2009). "İbnü'l-Arabî'nin Fusûsu'l-Hikem'inde Ayna Metaforu". Sufi Journal of Scientific & Academic Research/Tasavvuf İlmi ve Akademik Araştırma Dergisi, 23.

Öngören, R. (2024). Tasavvuf. https://islamansiklopedisi.org.tr/tasavvuf

Özden, N. (2022). "Mevlåna Celaleddin-i Rûmî ve Mevlevîlik Özelinde Tasavvufta Çevre Anlayışı". Yakın Doğu Üniversitesi İslam Tetkikleri Merkezi Dergisi, 8(1), 17-32.

Özerkmen, N. (2004). "Ahiliğin tarihsel–toplumsal temelleri ve temel toplumsal fonksiyonlari–sosyolojik yaklaşim". Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi, 44(2), 57-78.

Özgen, M. K. (2015). "Ben Felsefesi yahut Hak Felsefesi". Beytulhikme: An International Journal of Philosophy, 5(2).

Oziewicz, M. (2024). "Survival of the Richest? Exploring Climate Justice and Wealth Inequality with Geoff Rodkey’s We’re Not from Here". ISLE: Interdisciplinary Studies in Literature and Environment, isae025.

Özkaynak, B. (2019). "Environmental justice, climate justice, and the green economy". In Handbook of Green Economics (pp. 93-116). Elsevier.

Parks, B. C., & Roberts, J. T. (2006). "Globalization, vulnerability to climate change, and perceived injustice". Society and Natural Resources, 19(4), 337-355.

Râzî, F. (1990). "et-Tefsiru’l-Kebîr ev Mefâtihu’l-Ğayb". Beyrut: Dâru’l-Kutubi’l-İlmiyye.

Running, K. (2015). "Towards climate justice: How do the most vulnerable weigh environment–economy trade-offs?". Social science research, 50, 217-228.

Safi, M. (2017). "Ganges and Yamuna rivers granted same legal rights as human beings". The Guardian, 21(03), 2017.

Selvi, D. (2017). "Tasavvufta Marifetin Meyvesi Rahmet Ahlâkı ve Hizmet". Kafkas Üniversitesi İlahiyat Fakültesi Dergisi, 4(Ek 1), 85-155.

Şengezer, S. (2023). Manevî danışmanlık ve rehberlik açısından Osmanlı padişahları ile tasavvuf büyüklerinin ilişkileri Yayınlanmamış yüksek lisans tezi. . https://hdl.handle.net/11452/40322

Singin, A. (2021). Erken dönem Sûfîlerinde ınsanın hakikati ve ahlâk: Hâris el-Muhâsibî Cüneyd-i Bağdâdî Hallâc-ı Mansûr Ankara Universitesi (Turkey)].

Stevis, D. (2000). "Whose ecological justice?". Strategies: Journal of Theory, Culture & Politics, 13(1), 63-76.

Sunal, O. (2011). "Sosyal politika: Sosyal adalet açisindan kuramsal bir değerlendirme". Ankara Üniversitesi SBF Dergisi, 66(03), 283-305.

Sunstein, C. R. (1996). "Social norms and social roles". Colum. L. Rev., 96, 903.

Ulu, Y. S. (2015). "Ferit Edgü’nün “Ne” Adlı Küçürek Öyküsünde Modernizm Eleştirisi". Karadeniz Uluslararası Bilimsel Dergi(26), 148-152.

Uzun, Y. (2020). "Mesnevi'den Günümüze Işık Tutan Etik Yönetim Düsturları". Sayıştay Dergisi(118), 41-69.

Weston, B. H. (2012). "The theoretical foundations of intergenerational ecological justice: An overview". Human rights quarterly, 34(1), 251-266.

Whatmore, S. (2006). "Materialist returns: practising cultural geography in and for a more-than-human world". cultural geographies, 13(4), 600-609.

Whyte, K. (2020). "Too late for indigenous climate justice: Ecological and relational tipping points". Wiley Interdisciplinary Reviews: Climate Change, 11(1), e603.

Whyte, K. P. (2016). "Is it colonial déjà vu? Indigenous peoples and climate injustice". In Humanities for the Environment (pp. 102-119). Routledge.

Yalçınkaya, F. (2021). "Yûnus Emre’de Can/Ruh Kavramı". Journal of Alevism-Bektashism Studies(23), 113-130.

Yılmaz, Ö. (2007). "Tasavvuf Kültüründe İnsan-Dünya İlişkisi". Tasavvuf Dergisi, 18, 191-203.

Yılmaz, Ö. (2017). "Osmanlı’da Padişah Sufî İlişkisi: Yıldırım Bayezid-Emir Sultan Örneği". AKADEMİAR Akademik İslam Araştırmaları Dergisi, 2(2), 135-155.