Ruh ve Ruhaniyet

Adams, K. (2016). Spirituality and the whole child: interdisciplinary approaches: 15th International Conference on Children’s Spirituality.

Ai, A., Kastenmüller, A., Tice, T. N., Wink, P., Dillon, M., ve Frey, D. (2014). The Connection of Soul (COS) scale: An assessment tool for afterlife perspectives in different worldviews. Psychology of Religion and Spirituality, 6(3), 316-329. .

Allcoat, D., ve Mühlenen, A. (2018). Learning in virtual reality: Effects on performance, emotion and engagement. Research in Learning Technology, 26. .

Alyona, B., Tursun, G., Akmaral, M., ve Saira, S. (2016). Spiritual Understanding of Human Rights in Muslim Culture (The Problem of “Ruh” – “Spirit”). Procedia - Social and Behavioral Sciences.

Amborn, H. (2001). Soul and personality as a communal bond. Anthropos, 96, 41-57.

Argyle, A. W. (1965). The Christian doctrine of the origin of the soul. Scottish Journal of Theology.

Aristoteles. (2018). De Anima. Oxford University Press.

Atkinson, Q. D., ve Whitehouse, H. (2011). The cultural morphospace of ritual form: Examining modes of religiosity cross-culturally. Evolution and Human Behavior, 32(1), 50-62. .

Atwood, J. (2022). Ruling the rûaḥ: Emotional Experience and Expression in Ancient Hebrew. The Biblical Annals.

Balswick, J. O., King, P. E., ve Reimer, K. S. (2005). The Reciprocating Self: Human Development in Theological Perspective. Journal of Psychology and Christianity.

Bayer, O. (2019). The Soul as Answer. Lutheran Quarterly.

Beck, J. R. (2003). Self and Soul: Exploring the Boundary between Psychotherapy and Spiritual Formation. Journal of Psychology and Theology.

Bird-David, N. (1999). "Animism" revisited: Personhood, environment, and relational epistemology. Current Anthropology, 40, S67-S91.

Bitel, L. (2018). Secrets of the Síd: The Supernatural in Medieval Irish Texts.

Boyd, J. (1998). A History of the Concept of the Soul during the 20th Century. Journal of Psychology and Theology.

Bremmer, J. (2020). The Early Greek Concept of the Soul.

Brinkmann, K. (1998). The Natural and the Supernatural in Human Nature: Hegel on the Soul. Boston studies in the philosophy of science, 195, 3-18. .

Brodetska, Y. (2020). Human Being: The Metaphysical Fundamentals of Human Essence.

Brown, W. S. (2002). Nonreductive physicalism and soul. American Behavioral Scientist, 45(12), 1812-1821.

Brown, W. S., ve Strawn, B. D. (2012). The Physical Nature of Christian Life: Neuroscience, Psychology, ve the Church. Journal of Psychology and Christianity.

Carlisle, C. (2006). Becoming and Un-becoming: the theory and practice of Anatta. Contemporary Buddhism.

Chakareski, J., Khan, M., ve Yuksel, M. (2022). Toward Enabling Next-Generation Societal Virtual Reality Applications for Virtual Human Teleportation: A novel future system concept and computation-communication-signal representation trade-offs. IEEE Signal Processing Magazine, 39, 22-41.

Copleston, F. C. (2016). A History of Philosophy: Volume 1, Greece and Rome. Random House.

Crivellato, E., ve Ribatti, D. (2007). Soul, mind, brain: Greek philosophy and the birth of neuroscience. Brain Research Bulletin, 71, 327-336.

Damad, S. M. (2011). Spiritual Foundations of Health in Islamic Theology. Medical Ethics Journal.

Damasio, A. (2018). The Strange Order of Things: Life, Feeling, and the Making of Cultures. Vintage.

Davis, J. (2020). Indeed, Quantum Measurement May Just Play a Part in Human Brain Dynamics That Together with the Soul May Affect Human Perception and Consciousness Development. Activitas Nervosa Superior, 62(1), 6-11.

Deng, Y., ve Wang, Z. (2023). Research on Virtual Reality Experience and User Behavior from the Perspective of Psychology. International Journal For Multidisciplinary Research. .

Diemer, J., Alpers, G., Peperkorn, H. M., Shiban, Y., ve Mühlberger, A. (2015). The impact of perception and presence on emotional reactions: a review of research in virtual reality. Frontiers in Psychology, 6, 26. .

Doss, G. R. (2015). Animism, the Occult, and Mission. Journal of Adventist Mission Studies.

Downing, C. (1976). Towards An Erotics of the Psyche. Journal of the American Academy of Religion. .

Durkheim, E. (2014). The Elementary Forms of Religious Life. Free Press.

Eliade, M. (2009). Yoga: Immortality and Freedom. Princeton University Press.

Elkins, D. (1995). Psychotherapy and Spirituality: Toward a Theory of the Soul. Journal of Humanistic Psychology.

Falby, A. (2013). Buddhist Psychologies and Masculinity in Early Twentieth-Century Britain.

Färber, S., ve Färber, M. (2015). Psyche and the Sleep of Thanatos. European Psychiatry. .

Fisher, M., ve Brother Francis Osb. (1999). Soul pain and the therapeutic use of ritual. Psychodynamic Counselling, 5, 53-72.

Frecska, E., Birtalan, Á., ve Winkelman, M. (2023). Beyond Mind–Body Dualism: Pluralistic Concepts of the Soul in Mongolian Shamanistic Traditions. Journal of Consciousness Studies.

Frecska, E., Móró, L., ve Wesselman, H. (2011). The Soul Cluster: Reconsideration of a Millennia Old Concept. World Futures, 67, 132-153.

Freud, S. (2019). The Interpretation of Dreams. Oxford University Press.

Friesen, W. C. (2015). Family Resemblances: Textual Sources of Animal Fylgjur in Icelandic Saga. Scandinavian Studies.

Friesen, W. C. (2015). Family Resemblances: Textual Sources of Animal Fylgjur in Icelandic Saga. Scandinavian Studies.

Frogel, S. (2010). The Soul: An Existentialist Point of View. Human Studies, 33, 191-204.

Fry, L., ve Egel, E. (2021). Global Leadership for Sustainability. Sustainability, 13(11), 6360. .

Gamble, R. (2018). Reincarnation in Tibetan Buddhism. Oxford Scholarship Online.

Garrafa, V., ve Cunha, T. (2018). Goals of Global Ethics Education. .

Geertz, C. (1973). The Interpretation of Cultures. Basic Books.

Gellman, J. (2022). Beyond physicalism to mystical spirituality. The Journal of Religion, 102(1), 120-127.

Giordan, G. (2009). The body between religion and spirituality. Social Compass, 56(2), 226-236.

Glannon, W. (2000). Tracing the soul: medical decisions at the margins of life. Christian bioethics. .

Gollnick, J. (1992). Love and the Soul: Psychological Interpretations of the Eros and Psyche Myth.

Gray, A. (2010). Whatever happened to the soul? Some theological implications of neuroscience. Mental Health, Religion ve Culture.

Green, C. D., ve Groff, P. (2003). Early psychological thought: Ancient accounts of mind and soul.

Gupta, K., Agrawal, R., ve Sharma, V. (2016). Sustainability from the lenses of spirituality: a new perspective. International Journal of Intelligent Enterprise, 3(4), 297-309. .

Haldane, J. (2009). Soul and Body. Reasonable faith. Routledge.

Harvey, G. (2005). Animism: Respecting the living world. Columbia University Press.

Harvey, G. (2010). Animism rather than Shamanism: new approaches to what shamans do (for other animists).

Hasan, R. (2017). Hindu Eschatology and the Indian Caste System: An Example of Structural Reversal.

Horky, P. (2011). Body and soul in ancient philosophy.

James, E. (1935). Primitive Monotheism. The Sociological Review.

Jung, C. G. (2014). Man and His Symbols. Dell.

Kandel, E. R., Schwartz, J. H., ve Jessell, T. M. (2013). Principles of Neural Science. McGraw-Hill Education.

Kavka, M. (2020). For It Is God's Way to Sweeten Bitter with Bitter: Prayer in Levinas and R. Hayyim of Volozhin. Levinas Studies. .

Коваль, Г. М. (2019). Conceptual aspect of the definition of the term soul as the category of theoretical psychology. Bulletin of Taras Shevchenko National University of Kyiv. Series “Psychology”.

Kenwright, B. (2018). Virtual Reality: Ethical Challenges and Dangers [Opinion]. IEEE Technol. Soc. Mag., 37, 20-25. .

Kimmerle, H. (2006). The world of spirits and the respect for nature: towards a new appreciation of animism. The Journal for Transdisciplinary Research in Southern Africa.

Kudashov, V., Begalinova, K., ve Begalinov, A. (2019). The Fate of Shamanism in The Globalization Epoch: Philosophical-Religious Analysis. Eurasian Journal of Religious studies.

Kuznetsova, I. (2012). Utpaladeva's Conception of Self in the Context of the Ātmavāda-anātmavāda Debate. Philosophy East and West, 62(3), 339-358.

Landeck, M., Unruh, F., Lugrin, J. L., ve Latoschik, M. (2023). Time Perception Research in Virtual Reality: Lessons Learned.

Laumakis, S. J. (2008). An Introduction to Buddhist Philosophy: Impermanence, no-enduring-self, and emptiness.

Lévi-Strauss, C. (1963). Structural Anthropology. Basic Books.

Lindquist, G. (2004). Bringing the Soul Back to the Self: Soul Retrieval in Neo-shamanism. Social Analysis, 48, 155-173. .

Liu Mian. (2000). The Construction of Ethics in Global Trade.

Liu, S. (2005). The Soul and Moral Integrity.

Ludlow, B. (2015). Virtual Reality: Emerging Applications and Future Directions. Rural Special Education Quarterly, 34(3), 10-13. .

Lymar, V. (2021). Ancient and Christian anthropology: three hypotheses about the origin of the soul. Sophia. Human and Religious Studies Bulletin

Lysenko, V. (2021). To be liberated the Vaisheshika way, or the Vaisheshika attempt at a «Negative Soteriology». Философская мысль.

Malinowski, B. (1984). Magic, Science and Religion. Stanford University Press.

McGoldrick, T. A. (2012). The spirituality of human consciousness: A Catholic evaluation of some current neuro-scientific interpretations. Science and Engineering Ethics, 18, 483-501.

Mead, M. (2001). Coming of Age in Samoa. Harper Perennial Modern Classics.

Meissner, W. (2008). A Note on the Use of the Concept of the Soul in Psychoanalytic Discourse. The Psychoanalytic Quarterly, 77, 327-340.

Michel, M., Beck, D., Block, N., ve diğerleri. (2019). Opportunities and challenges for a maturing science of consciousness. Nature Human Behaviour, 3, 104-107. .

Miller, G. A., ve Keller, J. (2000). Psychology and Neuroscience. Current Directions in Psychological Science, 9(6), 212-215. .

Milner, M. (1993). Hindu eschatology and the Indian caste system: An example of structural reversal. The Journal of Asian Studies, 52, 298-319.

Ming, Q. (2017). The Buddhist Educational Psychological Concept of Anatta in Pali Nikayas. DEStech Transactions on Social Science, Education and Human Science.

Mittleman, A. L. (2014). Making the case for the soul in an age of neuroscience. Harvard Theological Review, 107, 485-493.

Moss, D. (2014). Searching for Sharks and a Second Self. Pastoral Psychology.

Munsoor, M. S. (2015). The Soul (Heart) and its Attributes: An Islamic Perspective with Reference to Self in Western Psychology. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies.

Murphy, N. C. (2003). Whatever Happened to the Human Soul? Annals of the New York Academy of Sciences.

Neogi, R., ve Raj, K. (2023). Spirituality: A Path Towards Sustainable Human Resource Planning. The Business and Management Review, 14(2), 211-220.

O'Donohue, J. (1997). Anam Cara: A Book of Celtic Wisdom. .

Paton, L. B. (1910). The Hebrew Idea of the Future Life. I. Earliest Conceptions of the Soul. The Biblical World.

Patterson, D. (2012). Genocide in Jewish Thought.

Paul, M. (2021). Recente visies op het leven na de dood in het Oude Testament. Theologia Reformata.

Pereira, V., Faísca, L., ve de Sá-Saraiva, R. (2012). Immortality of the Soul as an Intuitive Idea: Towards a Psychological Explanation of the Origins of Afterlife Beliefs. Journal of Cognition and Culture, 12(1-2), 101-127. .

Perkins, H., Cortez, J., ve Hazuda, H. (2012). Diversity of Patients’ Beliefs about the Soul after Death and Their Importance in End-of-Life Care. Southern Medical Journal, 105(4), 266–272. .

Peterson, T. (2016). Examining the loss of soul in education. Education and Culture, 15(1), 15-9. .

Pfeffer, M. (2018). Physicians and the soul.

Plato. (2019). Phaedo. Oxford University Press.

Prasetyo, S. F. (2023). Harmony of Nature and Culture: Symbolism and Environmental Education in Ritual. Journal of Contemporary Rituals and Traditions.

Preston, J. L., Ritter, R. S., ve Hepler, J. (2013). Neuroscience and the soul: Competing explanations for the human experience. Cognition, 127(1), 31-37.

Rappaport, R. (1971). Ritual, Sanctity, and Cybernetics. American Anthropologist, 73(1), 59-76.

Richert, R. A., ve Smith, E. I. (2012). The essence of soul concepts: How soul concepts influence ethical reasoning across religious affiliation. Religion, Brain ve Behavior, 2(2), 161-176. .

Roazzi, M., Nyhof, M. A., ve Johnson, C. N. (2013). Mind, soul and spirit: Conceptions of immaterial identity in different cultures. The International Journal for the Psychology of Religion, 23(1), 75-86.

Rocha, D., ve Freitas, A. (2016). Comments on Some Questions About the Soul Taking into Account Actual Neurosciences Knowledge. Social Science Research Network.

Rosheed, M. A. S. (2023). Manifestation of Thanatos in Edward Bond’s Saved.

Rosheed, M. A. S., ve UBEID, A. H. (2023). Manifestation of Thanatos in Edward Bond’s Saved. International Journal of Humanities and Educational Research.

Rountree, K. (2017). The Spirits Are Cosmopolitan Too: Contemporary Shamanism in Malta.

Rudd, A. (2015). No Self?: Some Reflections on Buddhist Theories of Personal Identity. Philosophy East and West.

Russell, J. B. (2018). The Cambridge History of Medieval Philosophy: Volume 2. Cambridge University Press.

Samuel, G., ve Ortner, S. B. (1980). Sherpas Through Their Rituals.

Sawai, R. P., ve Rofiq, A. A. (2022). Ibn Sinā's Psychology: The Substantiation of Soul Values in Islamic Education. Journal of Quran Sunnah Education ve Special Needs.

Schweiker, W. (2004). Preface to Ethics and the Dynamics of Integrity of Life. .

Shankar, S., Anagh, G. S., ve Vaish, A. (2017). Spirituality and Skill in Leadership Towards Sustainable Management.

Sluhovsky, M. (2007). Anatomy of the Soul.

Snodgrass, J. G., ve diğ. (2008). Of Leopards and Other Lovely Frightful Things: The Environmental Ethics of Indigenous Rajasthani Shamans. Journal for The Study of Religion, Nature and Culture.

Soloveitchik, H. (2020). Topics in the Ḥokhmat ha-Nefesh. Collected Essays.

Sternberg, R. J., ve Kaufman, S. B. (2018). The Nature of Human Intelligence. Cambridge University Press.

Suriyankietkaew, S., ve Kantamara, P. (2019). Business Ethics and Spirituality for Corporate Sustainability: A Buddhist Perspective. .

Sutarti, T. (2019). Menghayati ajaran Hindu ke dalam diri. Widya Aksara: Jurnal Agama Hindu.

The Holy Bible. (2011). New International Version. Zondervan.

Thornton, S. L. (1998). Fanning the Celtic Flame: Music Patronage and Practice in Contemporary Ireland. Western Folklore.

Verhaeghen, P. (2017). The Self-Effacing Buddhist: No(t)-Self in Early Buddhism and Contemplative Neuroscience. Contemporary Buddhism.

Vernant, J. (1986). Feminine Figures of Death in Greece.

Vernant, J., ve Doueihi, A. (1986). Feminine Figures of Death in Greece. Diacritics. .

Waddell, J. (2016). Archaeology and Celtic Myth: An Exploration. Medieval Archaeology.

Weber, M. (2015). The Protestant Ethic and the Spirit of Capitalism. Routledge.

Wedel, M., Bigné, E., ve Zhang, J. (2020). Virtual and augmented reality: Advancing research in consumer marketing. International Journal of Research in Marketing, 37, 443-465.

Weiss, S. (2016). Medicine for body or soul? Philosophical reconstruction of the role of music in ancient healing practices.

Winkelman, M. (2010). Shamanism and the Origins of Spirituality and Ritual Healing. Journal for The Study of Religion, Nature and Culture.

Xiao-qing, K. (2006). Chinese Medicine's "Soul" Theory. Journal of Guangxi University for Nationalities.

Yang, Y. (2007). Integrity: The Foundation and Core of Moral Study. .

Yoneyama, S. (2017). Animism: A Grassroots Response to Socioenvironmental Crisis in Japan.

Zakiyah. (2018). Spiritual-based Moral Value Approach in Kindergarten.

Zanchetta, E. (2017). L'Aldilà boreale. LEA : Lingue e Letterature d'Oriente e d'Occidente.

Zhang, L. (2023). Future Interactions with Virtual Reality Technology (VR). Academic Journal of Science and Technology. .

Zhang, Y. (2021). Crossing Animism under Different Cultures. Communications in Humanities Research

Zhu, Y. (2019). The Legalization of Reincarnation of Living Buddha.

Zuhara, E. (2018). Konsep Jiwa Dalam Tradisi Keilmuan Islam. JURNAL EDUKASI: Jurnal Bimbingan Konseling.